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We Are All Saved and We Have All Earned It But None of Us Are Saints Because That Wouldn’t Be Humble. PDF Print E-mail
Written by Sherry   
Tuesday, 30 January 2007 16:12

10 years of nearly continuous travel from parish to parish and thousands of personal interviews have given us a fairly good sense of typical ordinary-Catholic-in-the-pew’s worldview regarding intentional discipleship and our ultimate salvation -- at least among Anglo laity in the US.

(The worldview of the clergy is naturally very different but many clergy share in the assumptions described here in surprising ways. Priests are remarkably like human beings in this regard.)

The American church is huge and very complicated, so the culture I am about to describe would not include those groups of Catholics heavily influenced by evangelicalism (such as in the deep south), the charismatic renewal, traditionalism, lay movements or third orders, parishes that regularly do evangelism, groups with a strong social justice orientation or Catholics in “hotbed institutions” like Catholic universities or seminaries. Neither would this describe Hispanic Catholics, Vietnamese Catholics, etc.

The worldview I’m describing is common among ordinary-Anglo-cradle-Catholic-laypeople in ordinary parishes in the west coast, midwest, high plains, intermountain west and east coast.

Caveat: I am writing in a hurry and my tongue is rather firmly in my check. But I am also really describing attitudes what we have encountered over and over again in the field. There are remarkable exceptions everywhere but there is also, in our experience, a startling consistency across dioceses and regions.

The major premises could be summarized as follows:

  1. We are all saved and we’ve all earned it but none of us are saints because that wouldn’t be humble.

    A fascinating, if unlikely, mixture of practical universalism, Pelagianism, and work-a-day Catholic humility seems to have been absorbed by Catholics across the country.

    This homespun version of universalism runs something like this: *Decent* people are automatically saved because of their decency, and almost everyone is essentially decent or at least means well, which is basically the same thing as being decent. God would never condemn a decent person. Salvation is pretty much yours to lose and you can only do so by intentionally doing something really, really, not decent like mass murder and then not saying you are sorry.

    Pelagianism was an early 5th century heresy that held that original sin did not taint our human nature and that human beings are still capable of choosing good or evil without God's grace. Pelagius taught that human beings could achieve the highest levels of virtue by the exercise of their own will.

    The contemporary American version holds that human beings can attain acceptable levels of *decency* by their own efforts. We earn our salvation by not doing the really, really bad things we could do if we chose. In real life, it is pretty close to impossible for most people not to attain the minimum decency requirement. (See caveat above).

    Since basic decency suffices for salvation, holiness is completely optional, and is the spiritual equivalent of extreme sports. Authentic, salt-of-the-earth ordinary Catholics are appropriately humble and know their spiritual place. They do not pretend to be something they are not (see point #2 below).

    Note: the role of Christ and his Paschal mystery in this view of salvation is extremely obscure.

  2. There are two basic Catholic “tracks”:

    a) The “ordinary Catholic track” which includes 99% of us. Your parents put you on this track by having you baptized as a baby. This track can be divided further into 1) “good” or practicing ordinary Catholics; 2) “bad” or non-practicing ordinary Catholics; and 3) pious ordinary Catholics.

    All ordinary Catholics, good, bad, or pious, are saved through their essential *decency* or meaning well and nor screwing up horribly. (see #1 above). God does give extra credit for visible devotion or piety.

    b) The “extraordinary Catholic track”: priests, religious, and saints (.1%).

    God plucks a few people out of Track “a” and places them on track “b”. That is what the Church means by having a vocation.

    Priests and religious are also saved by being decent but the standard of decency is a bit more rigorous for them because they can’t have sex.

    Sanctity is reserved for the uber-elite: When someone becomes a saint, it is the mysterious result of spiritual genius or an act of God and is not expected of or related to salvation for “ordinary” Catholics (see #1), because God decreed they should be on a different track. Authentic, salt-of-the-earth ordinary Catholics are appropriately humble and know their spiritual place.

    c) There is no “disciple on the way” track. When many Catholics hear the phrase “intentional disciple”, they immediately think of the only known alternative to the “ordinary Catholic” track in their lexicon, which is that of the saint and is supposed to be reserved for the uber-elite. They naturally presume that the aspirant to discipleship is pretending to have been plucked out of the ordinary track by God and is, therefore, an arrogant elitist (see #1 above).

3. Corollary A: Widespread discomfort with “conspicuous conversion” because it violates #1 and #2. Sometimes referred to as “enthusiasm” or “pietism” or “Protestant”.

4. Corollary B: don’t ask, don’t tell because that’s what you do when we are all saved and we’ve all earned it--but none of us are saints because that wouldn’t be humble.


 

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