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Servant of God Dorothy Day PDF Print E-mail
Written by Sherry   
Thursday, 29 November 2007 07:24


Someday, November 29 will be the feast/memorial of St. Dorothy Day. She died 37 years ago today. Spero News printed the piece about her life yesterday.

This is what the late Cardinal O'Connor of New York wrote in his letter to the Holy See proposing her canonization:

It has long been my contention that Dorothy Day is a saint - not a "gingerbread" saint or a "holy card" saint, but a modern day devoted daughter of the Church, a daughter who shunned personal aggrandizement and wished that her work, and the work of those who labored at her side on behalf of the poor, might be the hallmark of her life rather than her own self.

To be sure, her life is a model for all in the third millenium, but especially for women who have had or are considering abortions. It is a well-known fact that Dorothy Day procured an abortion before her conversion to the Faith. She regretted it every day of her life. After her conversion from a life akin to that of the pre-converted Augustine of Hippo, she proved a stout defender of human life. The conversion of mind and heart that she exemplified speaks volumes to all women today on two fronts. First, it demonstrates the mercy of God, mercy in that a woman who sinned so gravely could find such unity with God upon conversion. Second, it demonstrates that one may turn from the ultimate act of violence against innocent life in the womb to a position of total holiness and pacifism. In short, I contend that her abortion should not preclude her cause, but intensifies it.

It has also been noted that Dorothy Day often seemed friendly to political groups hostile to the Church, for example, communists, socialists, and anarchists. It is necessary to divide her political stances in two spheres: pre-and post- conversion. After her conversion, she was neither a member of such political groupings nor did she approve of their tactics or any denial of private property. Yet, it must be said, she often held opinions in common with them. What they held in common was a common respect for the poor and a desire for economic equity. In no sense did she approve of any form of atheism, agnosticism, or religious indifference.

Moreover, her complete commitment to pacifism in imitation of Christ often separated her from these political ideologies. She rejected all military force; she rejected aid to force in any way in a most idealistic manner. So much were her "politics" based on an ideology of nonviolence that they may be said to be apolitical. Like so many saints of days gone by, she was an idealist in a non-ideal world. It was her contention that men and women should begin to live on earth the life they would one day lead in heaven, a life of peace and harmony. Much of what she spoke of in terms of social justice anticipated the teachings of Pope John Paul II and lends support to her cause

Cardinal Egan put it this way:

When I was in a high school seminary in the 1950s, I observed, the parish priest who had encouraged me to enter the seminary gave me a copy of "The Long Loneliness" and told me to read it and tell him what I thought of it. I do not recall exactly what I told him, but I know what was in my head: "This is a saint if ever there was one."

Check out the Dorothy Day Guild. Its purpose is to spread the word of her life, work, and sanctity; to identify the growing devotion for Dorothy Day by Catholics and non-Catholics; and to document her ability to intercede for people in need of God’s healing mercy and assistance.

Servant of God, Dorothy Day, pray for us.
 

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