|Catholic Fortunes in Japan|
|Written by Sherry|
|Wednesday, 31 October 2007 08:23|
Sandro Magister has a moving article this morning about the bombing of Nagasaki in 1945 and its impact on the Catholic community of Japan. I had not realized that
"among the victims of the atomic bomb in Nagasaki, two thirds of the small but vibrant Japanese Catholic community disappeared in a single day. It was a community that was nearly wiped out twice in three centuries."
In 1945, this was done through an act of war that was mysteriously focused on this city. Three centuries before, it was by a terrible persecution very similar to that of the Roman empire against the first Christians, with Nagasaki and its "hill of martyrs" again the epicenter.
And yet, the Japanese Catholic community was able to recover from both of these tragedies. After the persecution in the seventeenth century, Christians kept their faith alive by passing it on from parents to children for two centuries, in the absence of bishops, priests, and sacraments. It is recounted that on Good Friday of 1865, ten thousand of these "kakure kirisitan," hidden Christians, streamed from the villages and presented themselves in Nagasaki to the stunned missionaries who had just recently regained access to Japan.
And again after the second slaughter in Nagasaki, in 1945, the Catholic Church was reborn in Japan. The most recent official data, from 2004, estimate that there are a little more than half a million Japanese Catholics. They are few in relation to a population of 126 million. But they are respected and influential, thanks in part to their solid network of schools and universities.
Moreover, if to the native Japanese are added the immigrants from other Asian countries, the number of Catholics doubles. A 2005 report from the commission for migrants of the bishops' conference calculates that the total number of Catholics recently passed one million, for the first time in the history of Japan.