|If You See Charity, You See the Trinity|
|Written by Sherry|
|Tuesday, 14 September 2010 11:18|
From Winston Elliott, on of our occasional posters, (via his blog The Christo-centric Life) comes these two posts:
The first, the well known passage by J. R. R. Tolkien, about the Eucharist:
“Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament . . . . [ellipses in original] There you will find romance, glory, honour, fidelity, and the true way of all your loves upon earth, and more than that: Death: by the divine paradox, that which ends, life, and demands the surrender of all, and yet by the taste (or foretaste) of which alone can what you seek in your earthly relationships (love, faithfulness, joy) be maintained , or take on that complexion of reality, of eternal endurance, which every man’s heart desires.”
J.R.R. Tolkien to his son, Michael, dated 6-8 March 1941
Sherry's note: 1941 was a exceedingly dark time to be English - but I wonder what other frustrations Tolkien is referring to. The triumph of the Lord of the Ring lay many years in the future. He had just begun writing The Hobbit in 1939. Any Tolkien afficianados know?
And this meditation:
“If you see charity, you see the Trinity”, wrote Saint Augustine in De Trinitate. The Trinity is the perfect model of a community of love. A true community (communio) is where love received as a gift from our Creator is poured out in abundance to the broken and the needy. Doesn't this include most of us? Aren't many of us in need of a "Good Samaritan" who offers healing love to hearts that have grown cold?
In gratitude for the tremendous love that has been given to us Christians will share with the broken, the lost and the lonely. Why is it important that we share the love we have been given? As John Paul II wrote: "Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter it and make it his own, if he does not participate intimately in it. This...is why Christ the Redeemer 'fully reveals man to himself'".